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There have been scientists who compared the situation on
a planet to the one on a (space) ship. On very first sight,
this comparison holds some water, yet on closer scrutiny,
the comparison is false, the conclusions for human life on
our planet therefore are false too. On a ship, a space
ship, if one likes, there is a captain (and crew) and there
are passengers. The captain is an expert in sailing the
ship, setting the course and what not. Then, the ship is
owned, not by the passengers, but by some syndicate, or
group of owners or else.
Not so with Earth!
Earth, is the possession of every living thing on its surface,
that is, crew and passenger alike. And they are
equally ignorant of the working of the ship. True, the
plants and the animals can not (verbally) claim their
rights, yet, they have rights (Hutchinson Harris writes
about animals that recognise rights in others, but this is
anthropomorphism). But it is man who by means of his extra
degree of freedom in ideation (53), is capable
to judge,
therefore it is only his duty to see that all rights are
divided and distributed, share and share alike.
A more appropriate comparison of a planetary population
would be that of a huge space-ship, a billionfold in complexity
compared with anything we know of, with no captain
or crew, with no other owners than this population itself,
that is set aboard all of a sudden. This ship has food,
oxygen and other commodities aboard, yet would not be able
to change its course, has no engines. On this ship, the
passengers would first be bewildered by all the things that
are to be found, all the dangers too, that would be incorporated
by inexpert fiddling with its apparatus. What would
such population of passengers do? They would first of all,
keep their numbers down, then, try to become familiar with
the instruments, and, would form a sort of captaincy that
would decide about the oxygen and food production/distribution,
in short, the well-being of all passengers.
Such a captaincy, logically, would want to be advised by
those who have a little knowledge about the workings of the
instruments. Soon, they would deduct that Summum Bonum
(31.4) and democracy does not work. The majority
might think to feel happier with ozone than with oxygen 2.
Thus, no captaincy as instrument of democrazy! The only
fair method for such a captaincy would be the appointment by
lot. It is this captaincy that all thinkers like B. Russell
(who could produce such nonsense about ideation and knowledge),
A. Huxley, and especially H.G. Wells, have taken as the
most important topic for their studies in sociology. A mondial
sociology that is, one that was propagated by the very
Socrates, although the latter left no self-written notes
(54).
We are clearly NOT passengers on a luxury liner, on a
holliday cruise, with a concerned and expert captain and
crew, with cooks, stewards, pursers, maids and with all other
slaves that would spoil us. Instead, we are crammed in a
lifeboat with nobody in authority, (I mean in BOAT authority,
not own-pocket authority), with little food and water,
with many of the fellow survivors stark mad, constantly in
the most immediate danger of foundering and with the severest
utter heavy weather in store. The only thing then, and
open to us all, is ... get organised, stop producing more
survivors for some generations, refrain from persuading suicides
to stay on, and kick those who think survival depends
on mermaids and are constantly praying and sacrificing to
them, into co-operation, kick them into co-operation instead
of letting them sabotage the workings of the ship (boat).
That too, is a rough comparison which may hold some water.
We want men who know, not men who need to be told.
Howard, Spring in Fame.
Next: Democracy and Things
Up: The World Solution for
Previous: The Rights and Duties
Ven
2007-09-11